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Sunday, June 15, 2014

Case No.100, Itakhuli Tea Eastate vs Me






Gate No. 2



She came running humming a familiar song, smiled at me and asked-

“Tea or me”?

Huh! What was that? Didn’t you miss out the coffee? Well may be you are right, no one would drinks coffee around here, its tea all the way!  
So "tea or me" would be alright, and with that sweet impish smile of yours thrown in, I will settle for you!

"Oh ho!  Just tell me do you belong to T.E"? 
She asked again slapping her forehead with a mock exasperation.

No I do not belong to the Tea Estate. I am on my vacation to meet my In-laws here. 

Gate No.2 of Itakhuli Tea Estate is a shorter detour to Tinsukia Town if you want to avoid the long main road.  The gate is flanked by Tingrai River, and the steel bridge across is just too narrow to allow anything bigger than a three wheeler to cross over. The bridge, erected during the British days, is old but in a perfect condition.  Those English fellows, not withstanding my dislike towards ‘before my birth’ Imperial rule, did their job quite well I must say.

Standing on the bridge you can see a large stretch of the river and the thick shrubberies covering the banks on both sides. I was told, many have spotted a leopard or two here at night.
I have never seen one, but many evening I have noticed faintly  glowing  remains of funeral pyres. In spite of the patch being dark and spooky, people preferred taking this short cut through gate no 2.

You may not call this contraption with a rusty iron pipe fulcrum with a large stone tied as weight and a jute rope to close and open the boom barrier a gate, but it did work as one.
The thatch roofed structure with bamboo pillars wedged into the earthen plinth was the quarter allotted to the gate keeper. Like most frail, lazy and irresponsible Assamese workers, he too was given a non productive job. Possibly most of the time he would be sleeping, intoxicated after eating bowl full of fermented rice passing on the job of controlling the entry to his young daughter.


And she manned the gate.
She was ten, may be eleven.

Apart from the members of the tea Garden local people too uses this route, which is supposed to be discouraged here by the gate keeper.


“I remember every face I see. I name them speckey, moochi, smiley an so on. I will remember you and will not ask again”.
She said trying sound serious.
“Why do you not go to school”?
I did, stopped two years back. But I can read, see”..
She showed me the thin tattered ‘Amar Chitra Katha’ in her hand,
“I can write my name too an will be able to sign in the ledger book when I will pruner as I grow up”.


Pruning is a coveted job in tea gardens. Pruners are paid well. Most pruners belong to the workers community originally from the tribal belts of Orissa, migrated during the British rule. They were called Koolies. Today this term is seen as a derogatory and they are referred  Saah Majdoor.

I saw her every day as Gate No.2 became my usual exit and entry to the estate.  
She would sit on the verandah reading her ‘Amar Chitra Katha’
over and over again, watching for people approaching the gate.  Hundred times she would run and open the gate with zest and a wide smile on her face, never complaining, asking the same question to every new face at the gate.

“T.E”?

I never asked her name, but called her Tiorni. (টী অৰ নি)

“So you will open the gate if I am from TE. What if I am not”?

“I will open the gate even if you are not”.

“Then why do you ask”?

“I am told to ask, that’s why”!

“Do you smile at every one even if they do not smile back”?

“I smile at every one, I feel good”.

 Then she loosens the rope to open  the gate for me.

That was Yesterday
And today!
And every day.

“Eat one”!
She offers me a wild goose berry she was eating.
“Don’t take the green ones, they are sour, white ones are nice, You drink water after this, oooh the water would taste so sweet”!

While returning from the town that evening I brought a bar of chocolate for her.
She was not there at the gate. She did not come running.



Eight in the evening was night in the garden.  Strange, for a country so spread out why there is only time zone? You lose sense of time as darkness engulfs you so early in the evening.

But that doesn’t bother Kaki-ma our next door neighbor. Leaning over the hedge she shouted at us to break the news.

“O’ Mooner ma, shunok to”
She would mix Assamese and bangle in a very quaint manner.

“Something bad has happened to the gatekeeper’s daughter. She was found unconscious by the river bank.  Somebody has strangled her. They have taken her to the hospital, but maybe she is dead already”.

For a moment I couldn’t believe what I heard. I ran towards the hospital.





She was there lying on the concrete pedestal at the hospital doorway,  surrounded by crowding onlookers, stretching and leaning over one another to get a better view.

I pushed myself through the crowd. I could see Tiorni in the faint light from the dim dirty bulb hanging from the porch.  Her lips were dark blue. She was bleeding between her legs and on her chest. Her shirt was torn and there was deep wound on her chest. She would have developed a breast there, now there was flab of flesh hanging, bitten and gnawed by someone.

The woman holding her limp body trying to save her from cold was her mother.
With her vision getting blurry with streams of tears rolling down she was pleading to all around.

“Please call the doctor”.

“Can someone please open the doctors room; she is feeling cold out here”.

I knew she was not feeling cold any more.
The blood was not clotting, hypothermia has already set in, she was dead long ago. I prayed, wishing she was dead before she was bitten and raped. Was she grown up enough to understand what was being done to her? How could she have gone through the pain of someone driving his teeth into her and biting off her breast?

The mother kept pleading. No one moved. They all looked on with expressionless blank faces.

It took over ten minutes for the hospital attendant to find the key to the doctor’s room.

The mother pleaded again for help to carry Tiorni inside. There was no movement.
I stepped forward; somebody pulled my hand and held me forcefully.

I stood there bewildered, watching the women struggling to carry her dead daughter inside.

The Doctor has not come yet. Someone said his driver has gone on an errand. Why can’t he come walking; why can’t someone with a two wheeler go and fetch him?

The duty Nurse was watching KBC, the program of knowledge powerhouse!

 Feeling hopeless I came back home. The bar of chocolate was still in my pocket.

Next day was my last stay at Itakhuli.
As I was leaving the estate, Gate No2 was open and unmanned. She did not come running asking-

 “Tea or Me”?

Last time she asked someone decided to take her.


  • Why do incident like this happen? Who is responsible? Indians are sexually starved. But who makes them so?
  • It is us. 

  • Sex as natural as hunger and any biological need, but we cover it with a veneer of morality.

  • Why hundreds of Tiornis around the country cannot defend themselves?
          They are not empowered. We do not let them be.

  • We need to realize and admit we are responsible

I have the courage to do so. DO YOU?

THE LOST HUMANITY

                                    

 

 

     'HUMANITY'

From  the word Human, defined by dictionary

  as a member of the genus Homo  
and especially of the species H. sapiens.
as noun it is 
1. a human being; person

 and as an adjective
1. characterizes, or relates to man and mankind: human nature.
2. consisting of people: the human race; a human chain.
3. having the attributes of man as opposed to animals, divine beings, or machines: human failings.
4. 
a. natural
    b. kind or considerate
and Thus the  word HUMANITY.
Here I am lost. I didn't quite understand  the meaning of this word.
Let me explain why I am confused.








         This is the  stuffed Raccoon toy you lovingly got for your child


             This is  a real raccoon, fuzzy, very naughty looking, but a very lovable animal. The grayish fur coat with pirate like black patch around the eyes and the striped tail give it the goon look we love so much.
But have you seen a raccoon with out it's fur coat ? No!
I will show you one.   

Let me warn you here of the Extreme Graphic nature of the images. You may avoid going any further.
 But I dare you, see till the last image.






 This is a raccoon  without it's fur coat, skinned alive.  IT IS STILL ALIVE !



May be  we do not have raccoons here and we do not skin them alive.
But we have dogs. They are skinned, killed and eaten too !
The dog  that is supposed to be our lifelong friend. The animal that saves human life braving all disasters, snow, flood, bombs and explosives planted by terrorist.
 Yes, I am talking of that dog.



























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 Have  you read the news where an wild elephant saves a human baby  of the same people who were trying to kill the elephant? No, you haven't. Here is the link.
See what we do to this gentle giant.

































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Lion the national animal, of Ashoka's  four sentinel lions in our  national symbol are held high and saluted. Teams of our national pastime cricket, are named Royal Bengal. What happens to the real ones in the jungle ?























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Animals kill animals for food. It is an ecological food chain. Many of us too are meat eaters..
We do raise livestock  for the purpose of meat. But does that mean we need to treat them so inhumanly? How do we  skin a just born calf for its soft fur  to make caps to adorn our heads.














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The one horned Rhino that only we have, and is a treasure. Is this how we value a gift from nature?

















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The birds in the sky are too not spared. Do our  technological development have the right to electrocute flamingos? Who gave us the right to drive a dart through a duck's head? How do we kill birds and animals just entertainment?

































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We Hindus worship cows. Some have argued that beef was included in Hindu diet during the Vedic period. But  today  a cow is worshiped as a mother.
What about the other animals? Who gave us Hindus or anyone else the right to drag them to the sacrificial altar?

















Sacrificing and drinking the animal's blood, IS THAT WORSHIPING GOD ?


??????????
Can we go back to the top of the page once more?
Now please explain to me what is HUMANITY once again!